A Jew, a Muslim, and Four Priests

Guest Post by Jeff Thielman, President of Cristo Rey Boston High School

A Catholic high school in the center-city is counter-cultural by its very nature.  Yet even in an era when religion remains one of the Big 3 taboo subjects, young people and adults at Cristo Rey Boston High School freely explore their own faith, the faith of others, and even the absence of any faith in their personal lives.

Every student takes classes where they learn about the Old and New Testament, religions of the world, and ethics.  All students take part in at least one retreat a year, community-wide Masses are celebrated about once a month, and every day two Masses are offered by one of the four Roman Catholic priests who work at our school.

You heard correctly. Four priests from the Fraternity of St. Charles Borromeo work as teachers and administrators at our small school of 348 students.   The students gravitate to them. At our fall Community Day, a day of reflection, activities, and a cookout, our Campus Minister, Fr. Franco Soma, fscb, gave a beautiful talk to the students about gratitude. He spoke about how lucky he is to work at Cristo Rey Boston High School. One of my advisees, a junior named Chris Young, told me that it was the best speech he ever heard.

It is uplifting to walk through our hallways and see four priests and their lay colleagues of Catholic, Jewish and Protestant faiths joking, smiling, and encouraging our students.

The other day I was chatting with Nada Shaaban, one of our sophomores. She’s a Muslim who lives with her Mom and two siblings in Jamaica Plain.  I asked her why she decided to attend a Catholic school. “I came for a visit, and it just felt like the school for me,” she said.  “I like the attention we get from teachers. They are always encouraging me, they’re always very positive. And, I like learning about different religions.”

Shortly before my brief conversation with Nada, I gave a tour to a Jewish woman who is fascinated by our mission.  I took her to see a number of classes, including a class that was discussing Jesus’ baptism by John the Baptist.  She loved the discussion and waved me off on two occasions when I moved towards the door to escort her to another class.

In a world where faith can be exploited for political and personal gain and where schools do everything in their power to avoid any mention of the word God, Cristo Rey Boston High School is a place where a Jew can be fascinated by a class on Jesus, a Muslim student finds a home, and four young priests provide a rich presence to students and staff.  Despite our differences, we come together at Cristo Rey – a place where we boldly celebrate the reign of Christ the King.

Reflections on Cristo Rey Dress Code

I was recently in New York City and Bill Henson (President of Cristo Rey Brooklyn) was driving me through the Madison Square Garden district.  He remarked that twenty years ago that area was full of violence and drugs.  It was a No-Man’s Land.  I asked what had turned it around and Bill told me it was Mayor Giuliani’s famous Broken Window Policy.  Basically, that was the policy that some social psychologist devised founded on the belief that if you take care of the little things, like repairing broken windows, the big things like drugs and violence will take care of themselves.

How often do we hear that “the devil is in the details” and I think it is especially true in the case of the dress code we try to maintain at our Cristo Rey Network schools.  Frankly, I think it is one of those battles that will always be on-going; it takes constant reminding.  It’s a pain for those who have to be reminded and for those who do the reminding, too.  However, sometimes I have thought that maybe the dress code is the most important part of the culture of a Cristo Rey school.  From the time that our students are putting their socks on in the morning, they are remembering that they are very special people doing something very special with their lives.  The way a person is dressed says a lot about how professional that person is.  That’s simply the way it is in the professional world we are preparing our students to enter. 

I think it could be helpful to recall the origin of the dress code policy.  We wanted the school environment to be professional, to continue the idea that one is a professional all the time.  We even thought at one time about setting up the classrooms to resemble offices.  Everyone at a Cristo Rey school is always on the job, sometimes in a corporate office and other times in class.  They are always working professionally.  One of the reasons it is so difficult to maintain this spirit at our schools is that, as is so often true in our schools,  very definitely our goal is counter-cultural; today’s world certainly leans toward what is more casual.     

One of the most important factors is certainly the modeling that the adults in the school are providing. It is a constant battle that calls for our constant attention.  I think it is an important part of reminding people of how high we set the bar at our Cristo Rey Network schools and to be effective we have to have buy-in from everyone involved.  We don’t want to ask the students to do something the adults don’t do. To lead by example, all faculty and staff must be expected to model the professional dress required of our students.  And someone has to accept the responsibility of reminding the adults when they stray outside the following guidelines (a sample adult dress code from a Cristo Rey school):    

Women: Suit, skirt or dress slacks A collared, buttoned blouse with 3/4 or full-length sleeves (if a shirt or blouse does not have a collar, it must be accompanied by a blazer or dress jacket) Dark, close-toed shoes with a back; socks or stockings Female employees must model the same expectations required in the student dress code for hair, jewelry, piercings, make-up and nails.  Visible tattoos are not allowed. Men: Dress slacks (anything but jeans) Dress shirt and tie with a closed collar Dark dress shoes with dress socks Male employees must model the same expectations required in the student dress code for hair, jewelry, piercings, and facial hair.  Visible tattoos are not allowed.

A professional’s dress and behavior have a powerful impact on relationships with students and colleagues.  Students look to the adults in their school as examples of how to dress and act in the professional world.  Therefore, it is important to model professionalism and respect for others with a neat, well-groomed appearance, dressing only in appropriate business attire.  Even when the students are dressed in a school uniform, the adults are still held to model what is expected in the professional world.

Hopefully, adult role-modeling in these matters can begin right when the person comes in to interview the first time for a job.  How they are dressed is an accurate indicator of how they view the culture we are trying to build up.  They certainly are not going to change for the better after they are working with us.  Our goal is to introduce these young people into a culture where they can succeed professionally and it takes a continuous team effort.  I would hope that on every Mission Effectiveness Review the visiting team might review the dress code as it is expressed in the Student Handbook as well as how well it is followed. 

I am writing this reminder now at the start of the new school year so that as the different administrative teams prepare their policies and handbooks they will make sure that clear expectations are spelled out for everyone at the school, reminding everyone involved that we are about creating a professional environment in our schools so that our young people will know how to act and what is expected of them.  Certainly no one likes to be “the corrector,” but someone has to keep the bar high.  It needs to be a real team effort where each and every adult feels that everyone is headed in the same direction, all for the good of our students.  “The devil is in the details” and this devil is not going away for a long time. 

Riding the Elevator

The Cristo Rey Network office is on the twelfth floor of a building which is owned by DePaul University here in Chicago.  Since there are a good number of classrooms on these floors we often ride up and down with the students.  On two different occasions in the recent past I have had two very positive experiences with the students.

The first was some weeks ago when the University redid the paneling in the elevators.  When we moved in here there was a sort of psychedelic stainless steel motif on the walls that was a bit dizzying to see.  The first reaction was to grab the handrail to steady yourself.  They decided to replace that paneling with something that made it look like mahogany, though it was still metal.  A student got in the elevator and commented “So that’s where my tuition goes.  This is a school after all and not a Madison Avenue office building.”  My first reaction was that I was back in Peru in the sixties.  People were quick to criticize any sort of waste of money.  I liked the fact that this young man was that sensitive to what might be considered over the top.  After all, downward mobility has to begin somewhere.  Maybe on an elevator.

The other occasion was when I was going down alone and the elevator stopped to let two students get on, a young man and a young woman.  I was obviously at the back of the car.  When we reached the ground floor the young man put his hand out to hold the door and let the young lady exit first.  Then he turned to me and my gray hair and motioned for me to go before him.  I said no, thanked him and said “after you.”  He came back saying, “I insist; after you.”  What a delight it was to come across a young man in today’s world that courteous and that anxious to let someone else go first.

I found hope on DePaul’s elevator.

Prayer with a Price

This morning, as happens pretty much on a daily basis, someone was on the street in downtown Chicago asking for money as I walked to the office.  A few years ago when I made the Ignatian pilgrimage to Spain and Rome, I was impressed by the fact that for a prolonged period in his life, Ignatius begged for what he needed to live on outside a church in Barcelona.  Since that time I have thought of Ignatius when I see people asking for help and I try to share something with them.  I remember that even Ignatius had to ask for help in such a humble way.  So this morning I gave the person some money.

Then I got to thinking that accepting money for prayer was one of the most serious complaints Martin Luther had against the Catholic Church.  Admittedly it’s not exactly the same thing, but he definitely didn’t like putting a price on prayer.  Then I realized that something really important to me is the “God bless you” that you get most often when you give something to someone on the street.  Personally I place a lot of trust in that prayer.  I look forward to receiving it and somehow it makes my day better.  I am always reminded of the Scriptural refrain that “the Lord hears the cry of the poor,” so the God-bless-you that I receive no doubt goes straight to heaven and has God’s ear.  So I am grateful for the cry of the poor that is made in my name.  The fact that people in need are so attuned to the Lord in their life is a lesson for me.  And I am happy that they are praying for me.  That’s worth paying for.

A message from The John Templeton Foundation

Christmas card picture circa 1954

Happy New Year! This week the Cristo Rey Network would like to share the Christmas Gift of Sir John Templeton.

Not long after Sir John Templeton died in 2008, his daughter-in-law Pina Templeton discovered a curious document in his personal archives. It was a short letter the legendary investor and philanthropist had included with his family Christmas card mailed out in 1962.

“Though it wasn’t as common back then as it is today, people might have opened the Christmas card letter expecting to find an update on John Templeton’s family, or maybe even some stock tips,” says Dr. Jack Templeton, Sir John’s son and president of the John Templeton Foundation. “Instead, the letter began, On the 1962nd birthday of Christ, we invite you, our friends, to share with us this little simile: Are You In Control of Your Mind?”

An unusual start to a Yuletide message? No doubt—but one entirely in the spirit of the visionary investor who was not born into wealth, but who spent the Great Depression diligently preparing the ground from which his great fortune later grew. The short letter, which we have reproduced below in its entirety, encouraged readers to think of the mind as a garden, and themselves as responsible for tending it. The goal is not simply to render one’s mind healthy and productive for its own sake, but rather to open itself to God and to love—and in so doing, to cultivate one’s gifts to be a blessing to others. Sir John believed that after love, the greatest gift God gave to humanity was the mind.

Though Sir John was rigorously logical and analytical as a financial strategist, Dr. Templeton believes his father’s choice of a poetical metaphor in this letter reveals something about the way he saw the world: as filled with life and the potential for unlimited bounty—if wisely and lovingly cared for.

“He could have portrayed the mind as a mechanical thing that could be tinkered with to make it run more perfectly,” Dr. Templeton says. “But he saw the mind as something organic, something that could proliferate, and be a source of bountiful blessing for others. He believed that a well-tended mind could contain the seeds of joy and wisdom that could be picked up by the wind, and blow into a neighbor’s garden.”

This past year, Florida State University social psychologist Roy F. Baumeister turned his Templeton-seeded scientific research on free will into a New York Times non-fiction bestseller, Willpower: Rediscovering the Greatest Human Strength (see Templeton Report, Oct. 19). What Sir John knew intuitively half a century ago, science is proving today—and doing so at a time in history when people need the hope that comes from knowing they are not condemned to passivity amid the worst economic crisis since the 1930s Depression.

Left: Sir John Templeton, Right: Dr. Jack Templeton

“Sir John believed that trouble brought opportunity,” Dr. Templeton says. “He believed that if you look at adversity as a blessing and an opportunity to overcome barriers, then hard times can become a source of enduring joy. If we really believe that we are children of God, then we won’t be fatalistic. We will use the minds that God gave us to thrive in times of crisis.”

From Sir John’s perspective, reminding family, friends, and associates on his Christmas card list of the blessing and the responsibility of God-given free will was a holiday gift greater than any investment advice he might have provided. For some, it might have offered the secret to riches. But for all, it offered the secret to a richly meaningful life.

“Dad was not only suffused with gratitude, I would say that he was almost helpless in the face of gratitude to God,” his son recalls. “He was driven by the desire to express that gratitude by helping others to find mental empowerment, moral empowerment, and spiritual empowerment. He wanted to seed others’ gardens.”

The text of Sir John Templeton’s 1962 Christmas card letter:

On the 1962nd birthday of Christ, we invite you, our friends, to share with us this little simile:

Are You In Control Of Your Mind?

In some ways your mind is like your garden. If you exercise no control, it will become a weed patch and a source of shame and misery. If you exercise wise control, then it will be filled with God’s miracles and become a place of indescribable beauty. You are free to choose which. How can you do it? Simply for example, develop a habit of looking at each thought as you would a plant. If it is worthy, if it fits the plan you desire for your mind, cultivate it. If not, replace it. How do you get it out of your mind? Simply by putting in its place two or three thoughts of love or worship, for no mind can dwell on more than two or three thoughts at one time.

Circumstances outside the garden of your mind do not shape you. You shape them. For example, if you expect treachery, allowing those thoughts to dwell in your mind, you will get it. If you fill your mind with thoughts of love, you will give love and get it. If you think little of God, He will be far from you. If you think often of God, the Holy Spirit will dwell more in you. The glory of the universe is open to every man. Some look and see. Some look and see not.

Gardens are not made in a day. God gave you one lifetime for the job. Control of your garden or your mind grows with practice and study of the wisdom other minds have bequeathed to you. He who produces an item of unique beauty in his garden or his mind may have a duty to give that seed to others. As your body is the dwelling place of your mind, so is your mind the dwelling place of your soul. The mind you develop is your dwelling place for all your days on earth, and the soul you develop on earth may be the soul you are stuck with for eternity. God has given you the choice.

Serenity

This week’s post comes from a guest writer, Rev. Robert J. Sandoz, OFM, President of Christ the King Prep in Newark, New Jersey.

Recently I had dinner with a good friend of mine and we were talking about this year and how eventful the year has been.  We spoke of movements large such as the “Arab Spring.”  We remembered a year filled with natural calamities: tsunami in Japan, volcano eruption in Brazil, floods in Pakistan and earth quake in Turkey.  Of course, we decried the financial scene unfolding across the globe.  On the plus side we both were happy over advancements in peace between India and Bangladesh and the celebration of World Peace Day in Assisi, Italy in October.  We smiled as we acknowledged that the world never tires of a beautiful love story such as that of Prince William and Catherine Middleton.

This friend knows my belief in the spiritual wisdom contained in the Serenity Prayer.  I’m sure that many of you know it: “God, grant me the serenity to accept the things I cannot change, the courage to change the things I can and the wisdom to know the difference.”  He asked me if I had difficulty this year with the first part of this prayer.  I quickly answered that the first part was not an issue. The second part of the prayer is what motivates me and keeps me on focus. I told him about my ministry here at Christ the King Prep and that I am convinced every day that we need to change the educational success rate of young urban students. It takes courage to enter upon such a mission as this.  Many people will say, “It can’t be done.”  Others will suggest that we need to wait until there are better times than now to be committed to  such a project.  Still others will say that I should let others “deal with that problem.”

I am inviting you to join me in a very courageous mission: “Transform Urban America One Student at a Time.”  This is the motto of the Cristo Rey Network of schools, now numbering 24 schools across the United States, with more in feasibility.  We believe that we do not have to accept the fact that only 10% of urban young people complete a college education.  We have the courage to change that.  We believe that we do not have to accept as unchangeable that the United States has fallen to #15 in the production of college graduates worldwide.  We have the courage to change that.  We believe that we do not have to accept that in less than 10 years more than 20 million jobs in this country will go unfilled because the new jobs require college talent.  We have the courage to change that.

As we bring this year to an end, let us end on a renewed commitment to courage and to a future of hope.  We have the courage to change; join us in this mission.

Transubstantiation

This is a sort of public confession.  As a priest, when I say Mass, sometimes I say it with people who know nothing about the Catholic faith.  When that happens I try to make the Mass as intelligible as possible and I try to explain what is going on in the different parts.  At the time of the consecration, our church professes that a change takes place.  We believe that, although the bread and the wine look exactly the same as they did before the consecration, taste the same, feel the same, we believe that they are not the same.  We believe that with the words of the consecration they are changed into the Body and Blood of Christ.  That’s what we believe.  And here is my confession:  when those present are people with no background in Catholic teaching, I feel a little silly telling them what has just happened, that it is no longer bread and wine.  I feel like they may be thinking, “Look, we are all educated people here, adults who are pretty much in touch with the real world.  How can you possibly affirm that what is on the altar is no longer bread and wine?  Get real.”  And yet we know it is true; our faith tells us it’s true.  We believe it because that is what Christ told us. 

It occurs to me that there is a parallel here with how Christ is making His Kingdom come in our world.  Everything looks pretty much the same and maybe even getting worse.  Sometimes it’s hard to affirm that Christ is at work, that He is the Lamb taking away the sins of the world.  It certainly doesn’t look that way.  And yet we believe it.  We take it on faith because of the one who tells us so.  As the feast of Christ the King approaches, we affirm that the Kingdom really is on its way.